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A memo sent to correspondents, friends and
acquaintances of the Budapest
Observatory (BO) in September 2007
Eurobarometer saw to it to occupy a
prominent position in two BO memos in a row.
Jolly north
A month ago BO
was a bit mistrustful about 91% of inhabitants in European cities being happy.
Eurobarometer confirmed this continental joy in its latest report
about social realities: 87% of Europeans feel happy, 26% very happy.
Forget
the cliché about gloom and spleen attached to northern prosperity, against the
merriness of less affluent communities in the south. Eurobarometer found that
the richest countries in the north and north-west are also the happiest, and
the eastern and south-eastern countries are the saddest - only 39% of Bulgarians
feel happy.
Estonians,
however, mix things up. They declare themselves one of the least happy nations,
but when asked about personal situation in the past five and next five years,
they were the most satisfied and optimistic in the entire Union.
Occupying a diagonically opposite position, Hungary is the only country in the
EU where the mood is blatantly negative, both about the past and next five
years. Hungarians lead another black list: 45% (the highest rate in Europe) of the interviewed individuals fear the risk of
falling into poverty.
Eastern passivity in culture
You
might wonder what happiness has to do with culture. BO believes it does.
Anyhow, the next item in the same Eurobarometer survey
closely affects culture. BO composed a graph from what Europeans answered to
the question whether they are active in an educational or cultural association.
No comment needed.
Three countries mapped
In
September, the most important novelty from BO remit point of view was the
release of three country reports in the frames of the East European Reflection
Group of the European Cultural
Foundation.
Giving
an account about culture in Belarus,
Moldova and Ukraine is no
easy task. These reports manage to provide thorough, balanced, informative and
interesting description. As the ECF site remarks, "in contrary
to previous mappings focusing on the independent cultural scene, this exercise
aims to go beyond the usual circles of ECF clientele" - beyond the customary
western focus, BO adds. Among others, these papers analyse the cultural needs
and behaviour of various segments of society. More understanding and empathy
towards local conditions characterises these reports than usual. The
rapporteur-general is called Yael Ohana.
The profile of their big brother
In
these countries Russia is a
bit like America
for Europeans: the powerful exporter of commercial culture that works against
local creation.
Want
to know more about culture in today's Russia? The Compendium country profile
matches the three reports just praised. Which is no little achievement in case
of such a complex country as the Russian Federation: formerly the
archetype of communist cultural policy, having now an exciting and
controversial present. In this profile pedantic presentation is interpersed to
a considerable degree with opiniated remarks and assessment.
How do
I know? In the process of peer-reviewing Compendium profiles my summer task was
to appraise the one on Russia.
Searching in Nitra
The
inhabitants of Belarus, Moldova and Ukraine are characterised by
prolonged searches for identity. This is much less the case in the so-called
Visegrad countries. And yet, the issue of regional, Middle European identity (Middentity) was the central theme of
this year's Divadelná
Nitra, the international theatre festival in Slovakia.
At the
conference incorporated in the festival, the keynote speaker
bravely contested the quest for identities in general, and for Middle European
identity in particular, although he did not go this
far. It remained for the second
speaker to defend the longing for a Mitteleuropa identity, which, in
view of the excessive search for national specificities can be considered as
progressive nostalgia.
Searching the LabforCulture
The LabforCulture is not unlike the
people in the three eastern countries, with regard to its identity. Visitors of
the site are dazzled by the variety of offer. BO found precious pieces like the
presentation of the chapter
on sponsorship and alternative financing for culture: how important it would be
for the illusion-hunting east Europeans to read it carefully, including the inserted
link to the Cerec site.
Those
areas of the research in
focus chapter that contain annotated links about selected fields (instead
of just one book or report) are of great help to the curious searcher about culture
industries or cultural
diversity. Similarly rich is the collection on the status
of artists, coupled a bit strangely with copyright.
One hundred twenty years of protection
A
propos copyright (intellectual property, to use a higher-brow term). People often say publications keep their copyright for 70 years.
Much longer, rather. Try to publish Primo vere, the early poems (or just
one of them) by Gabriele d'Annunzio, written 128 years ago; or Marta y
Maria, created 124 years ago by Spanish novelist Armando Palacio Valdes; or
Über den Begriff der Zahl (1887), the first major philosophical work by
Edmund Husserl; or what Karl Kautsky wrote 120 years ago on Friedrich Engels.
Or anything that the Czech president T.G. Masaryk and Stanislavsky, the Russian
theatre personality wrote. You must detect for the person or office that sits
on those rights and sells them to you today. All these authors died in 1938,
less than 70 years ago: therefore in almost every country even their earliest
works are protected by law. By legislation that claims to serve creativity - to
boost it, not to hamper.
Bon
anniversaire, IETM!
The international network for contemporary performing arts is
celebrating its 25th anniversary. BO affectionately and proudly recalls
the spring of 2004, when we could be part of the
youthful, crazy, yet at the same time serious and meaningful IETM plenary
at the Millenáris in Buda.
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